Diaspora: An Introduction
Kevin Kenny
Professor of History, Boston College
Date:听September 19, 2012
Abstract
The concept of diaspora is increasingly popular in academic, political, and cultural usage. But what does it mean? This talk examines the origins of diaspora as a concept, its changing meanings over time, its current popularity, and its strengths and limitations, with examples drawn from Jewish, African, Irish, and Asian history.
Speaker Bio
Kevin Kenny听is Professor of History at Boston College, where he specializes in the history of migration. He teaches courses on American immigration history and on global migration and diaspora. He is author of听Peaceable Kingdom Lost: The Paxton Boys and the Destruction of William Penn鈥檚 Holy Experiment听(Oxford University Press, 2009),听The American Irish: A History听(Longman, 2000), and听Making Sense of the Molly Maguires听(Oxford University Press, 1998); and contributing editor of听Ireland and the British Empire听(Oxford University Press, 2004). Professor Kenny is currently working on听Diaspora: A Very Short Introduction听(forthcoming, Oxford University Press, 2013).
Event Photos
Kevin Kenny, professor of History at Boston College, at the Boisi Center on September 19, 2012.
Photos by Kerry Burke, MTS Photography
Event Recap
Diaspora is a Greek term that describes a scattering or dispersion of people from their ancestral homeland. When the Hebrew Bible was translated into Greek, the term was used to describe the population of Jews forced into exile during the Babylonian captivity, and the concept of 鈥渄iaspora鈥� thus took on theological significance. In the last fifty years, however, the term has been embraced by (or simply applied to) other groups who have been separated from their homeland voluntarily or involuntarily. To understand these new developments and their implications for contemporary social and political thought, the Boisi Center invited Kevin Kenny, professor of history at 51茶馆 and author of the forthcoming听Diaspora: An Introduction, to speak on September 19 about his research on the issue.
Kenny offered a rich historical account of how the concept of diaspora proliferated among scholars and non-scholars alike in the twentieth century. From the displacement caused by the Irish potato famine to the forced removal and enslavement of Africans in the Americas, the concept has now expanded to include the movement of people related to decolonization, international refugees, and other political and economic migratory circumstances. Today鈥檚 global diasporas may involve interconnected communities around the world tied together by a common heritage who may or may not focus on a return to that original place. Kenny argued that while the term has sometimes been stretched beyond its limits, it nevertheless has great value in helping us understand the relations of people and places.
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Further Reading
Amrith, Sunil S.听Migration and Diaspora in Modern Asia. (Cambridge University Press, 2010).
Sunil Amrith surveys and analyzes Asian migration over the last 150 years. Whereas most previous historians concentrated on the migration of Asian workers to the Americas, Amrith focuses on those who moved within rather than beyond the Asian continent 鈥� the vast majority.听
Aviv, Caryn and David Shneer.听New Jews: The End of the Jewish Diaspora. (New York University Press, 2005).
An argument against the description of non-Israeli Jews to the category of 鈥渄iasporic,鈥� suggesting that 鈥済lobal Jews鈥� would be a more accurate term for those who live in places such as San Francisco, Buenos Aires, Moscow, New York, and Berlin.
Boyarin, Daniel and Jonathan.听鈥淒iaspora: Generation and the Ground of Jewish Identity.鈥澨�Critical Inquiry, 19. Summer 1993.
A sweeping historical survey, based on a distinction between Pauline universalism and Jewish traditions of particularism, culminating in a critique of Zionism and a defense of the idea of diasporic cultures.
Baumann, Martin.听鈥淒iaspora: Genealogies of Semantics and Transcultural Comparison.鈥澨�狈耻尘别苍听47.3. 2000.
An etymological analysis of the term 鈥渄iaspora鈥� 鈥� its Greek origins, its use in the听Septuagint, its relation to the Hebrew terms听gola听补苍诲听galut, the proliferation of meaning since the 1960s, and the utility of the concept in transnational and comparative scholarship today.
Brubaker, Rogers.听鈥淭he 鈥楧iaspora鈥� Diaspora.鈥澨�Ethnic and Racial Studies听28.1. 2005.
An argument that diaspora is best seen not as a social entity that can be measured but as a stance or perspective. Both a category of critical analysis and a category of everyday practice.
Clifford, James.听鈥淒iasporas.鈥澨�Cultural Anthropology听9, 1994.
A classic argument on diaspora as a form of discourse and an argument against typologies that seek to define diaspora according to fixed criteria.
Cohen, Robin.听Global Diasporas: An Introduction.听(Routledge, 2008).
Cohen proposes a broad typology, featuring five main kinds of diaspora: victim, labor, imperial, trade, and cultural.听
Dufoix, St茅phane.听La dispersion: Un histoire des usages du mot diaspora.听Paris: 脡ditions Amsterdam, 2012;听Diasporas. (University of California Press, 2009).
An analytical survey of the usage of 鈥渄iaspora鈥� from antiquity to the present.听
Gilroy, Paul.听The Black Atlantic: Modernity and Double Consciousness. (Harvard University Press, 1993).
Paul Gilroy traces the emergence of a Black Atlantic culture that combined African, American, Caribbean, and British influences in a new, hybrid, and mutually constitutive form.
Gitelman, Zvi.听鈥淭he Decline of the Diaspora Jewish Nation: Boundaries, Content, and Jewish Identity.鈥澨�Jewish Social Studies, New Series, 4. Winter 1998.
An argument that, while Zionism succeeded in creating a nation and a state in Israel, Jews in 鈥渢he diaspora鈥� have an ethnic rather than national identity. Like the identity of most other migrant groups as they acculturate in their host countries, he finds, this identity is losing substance and eroding into 鈥渟ymbolic ethnicity.鈥�
Gomez, Michael.听Reversing Sail: A History of the African Diaspora.听(Cambridge University Press, 2005).
A survey of the African diaspora, covering antiquity and the Islamic world as well as the more familiar story of the Caribbean and the Americas.
Kenny, Kevin.听听Oxford University Press Blog, June 28th, 2013.
To learn more about diasporas around the world, OUP asked Kevin Kenny, Professor of History at Boston College and author of听Diaspora: A very Short Introduction听to share some of his extensive knowledge.
Kenny, Kevin.听Diaspora:听A Very Short Introduction.听(Oxford University Press, 2013).
An examination of the origins of diaspora as a concept, its changing meanings over time, its current popularity, and its utility in explaining the history of human migration. Mediating between the various sociological and cultural definitions currently in use, Kenny proposes a flexible approach that yields insights into the nature of population movements, the connections migrants form abroad, and the idea of return to a homeland.听
Knott, Kim and Se谩n McLoughlin, eds.听Diasporas: Concepts, Intersections, and Identities.听(Zed Books, 2010).
A series of forty-four short essays on the meaning of diaspora and its various uses by scholars. The essays are arranged into three sections, covering definitions, concepts, and theories; questions of culture, race, and gender; and empirical studies.
Sheffer, Gabriel.听Diaspora Politics: At Home Abroad.听(Cambridge University Press, 2003).
An analysis of the efforts of ethno-national groups to maintain social, cultural, and especially political, contact with their homelands.
Shepperson, George.听鈥淭he African Diaspora 鈥� or the African Abroad.鈥澨�African Forum听2. 1966.
In this classic article, Shepperson puts forward a broad research agenda for an African diasporic history.
T枚l枚lyan, Khachig.听鈥淩ethinking Diaspora(s): Stateless Power in the Transnational Moment.鈥澨�Diaspora: A Journal of Transnational Studies听5. Spring 1996.
T枚l枚lyan reflects on the reasons why the concept of diaspora has proliferated in recent decades.