For God and Country: Religion and the U.S. Military
Fr. Richard Erikson, U.S. Air Force
Jonathan Ebel, University of Illinois
惭辞诲别谤补迟辞谤:听贰rik Owens, Boston College
Date:听February 9, 2012
Abstract
What does it mean to fight for God and country?听For at least the past hundred years,听Americans have invested the American soldier with a deep religious significance connected to heroism, purity of听sacrifice and devotion to the nation. But soldiers themselves have not always seen things the same way. From听Charles Whittlesey听in the Great War听to Pat Tillman in Afghanistan, military servicemen and women have frequently听reconfigured or contested the religious perspectives cast upon them by civilians, even as they struggled to make sense of their own experience in religious terms. The Boisi Center is pleased to bring together two people with unique scholarly, military and religious experiences to wrestle with these broad and important themes.
Speaker Bios
Rev. Richard Erikson听Fr. Richard Erikson听is a chaplain and colonel in the United States Air Force (USAF) Reserve, and mobilization assistant to the Deputy听Chief of Chaplains in the USAF. From 2006-2011 he served as听Vicar General and Moderator of the Curia of the Catholic Archdiocese of Boston. He has served听in the USAF Reserve for听29听years, including seven years as an听active duty chaplain, with a tour in Iraq in 2004. From 1992-1999 Fr. Erikson was Chair of the Social Science Department at St. John's听Seminary in Brighton. He holds an M.A. in Theology from听St. John's Seminary, and an M.A. and Ph.D. in sociology听from the University of Southern California.
Jonathan Ebel听is Assistant Professor of Religion at the听University of Illinois at Urbana-Champaign and former听Lieutenant Commander in the U.S. Navy and Navy Reserve.听His research focuses on religion and war, religion and听violence, and lay theologies of economic hardship. Professor听Ebel is author of听Faith in the Fight: Religion and the American听Soldier in the Great War听(Princeton, 2010). He received an A.B. from Harvard University and an M.A. and Ph.D. from the听University of Chicago.
Event Photos
The audience in Devlin 101 on Feb. 9, 2012.
Jonathan Ebel speaking on February 9, 2012.
Fr. Richard Erikson, Jonathan Ebel, and Erik Owens (moderator, on right) on February 9, 2012.
Erik Owens, Associate Director of the Boisi Center for Religion and American Public Life, moderating the conversation on February 9, 2012.
Fr. Richard Erikson speaking on February 9, 2012.
Event Recap
Hundreds of thousands of American soldiers in recent years have endured long wartime deployments and the physical, spiritual and psychological challenges that accompany them. How they handle this experience鈥攈ow they make sense of what they are asked to do, of the unspeakable things they see, of the choices they are required to make鈥攊s in part the province of the chaplain corps, which ministers to the spiritual needs of America鈥檚 servicemen and women.
As the wars in Iraq and Afghanistan come to an end, there are also broader cultural questions about how the rest of us respond to their return. For at least the past hundred years, Americans have invested the American soldier with a deep religious significance connected to heroism, purity of sacrifice, and devotion to the nation. But the soldiers themselves have not always seen things the same way. To ponder these and other crucial issues about religion in the U.S. military today, the Boisi Center invited two experienced servicemen and academics to a panel discussion on February 9.
Jonathan Ebel, a religious studies professor at the University of Illinois and former naval officer, began with observations about how God and country inspire similarly strong emotions (from love and hate to compassion, duty and awe) and rituals (hymns, holidays, ceremonies), and indeed are frequently joined together through a distinctive American civil religion. He then discussed three American servicemen鈥� Salvatore Giunta, David Senft and Pat Tillman鈥攚hose ambivalent stories of sacrifice and heroism confounded the traditional judgments that Americans bestow upon its honored and fallen warriors.
Fr. Richard Erikson, chaplain and colonel in the U.S. Air Force, gave specific focus to Ebel鈥檚 reflections by exploring the role of military chaplains, who naturally blend patriotism and religious practice in their daily duties. Chaplains are unarmed noncombatants in the battlefield who must minister to all soldiers鈥� religious needs鈥攆rom crises of faith and matters of conscience to faithful observance and last rites鈥攚ithout proselytizing for their own faith tradition. Because existential threats are simply a part of the job for servicemen and women, said Erikson, their spiritual wellness is a crucial component to achieving military readiness. The chaplain corps thus serves an essential function in the armed services, and in so doing presents a fascinating case study of the ways God and country are intertwined in the military.
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Further Reading
Carlson, John and Jonathan Ebel.听. (University of California Press, 2012).
Carlson and Ebel explore the religious dimensions of violence鈥攚hich are often left untouched鈥� in order to make sense of American history in terms of its institutions, ideas, and identities.
Carlson, John. 鈥�,鈥澨�Journal of Military Ethics, Vol. 7, No. 2. 2008.
America鈥檚 role in the religiously charged War on Terror has yielded calls for greater 鈥榬eligious situational awareness鈥� in political life and conflict. Though Carlson endorses such proposals, he suggests that such awareness can only be kindled by the broad-based study of religion.
Durward, Rosemary and Lee Marsden.听. (Ashgate, 2009).
Drawing from both Christian and Islamist theology, Durward and Marsden flesh out the role of religion in conflict in the twenty-first century.听
Ebel, Jonathan.听. (Princeton University Press, 2010).
Using letters and diaries from servicemen and women, Ebel reveals the fundamental role that religion, particularly Christianity, played during the Great War. Interpreted by many as a religious calling, the conflict both strengthened the faith commitment of soldiers and helped launch a religious revival in the postwar period.听
Hassner, Ron and Michael Horowitz. 鈥�,鈥澨�International Security, Vol. 35, No. 1. 2010.
Hedges, Christopher.听. (Anchor, 2003).
For many, war provides a sense of purpose. Hedges describes the impact of this myth on soldiers, politicians, the media, artists, and ordinary citizens as he encourages readers to treat this and other war myths with a discerning eye.
Krakauer, Jon.听. (Anchor, 2010).
Krakauer details the life of Pat Tillman, an elite Army Ranger who turned down a multi-million dollar NFL contract to join the military. Tillman鈥檚 reflections on combat in Iraq and Afghanistan illuminate the complicated and sometimes contradictory nature of war.
Preston, Andrew.听. (Knopf, 2012).
Preston gives a massive historical overview of religion in U.S. foreign policy from the American Revolution to present day.