The Ethics of Citizenship in the Trump Era
Abstract
What does it mean to be an American citizen in the Trump era? What vision of citizenship is the Trump Administration modeling, celebrating, and codifying? And what vision of citizenship is Trump inspiring or strengthening among those who resist his vision? At the final Boisi Center lunch colloquium of the year, Owens will discuss alternative visions of good citizenship, and the religious and moral resources we can bring to bear upon them.
Speaker Bio
Erik Owensis interim director of the Boisi Center and associate professor of the practice in theology and international studies at Boston College. His research explores a variety of intersections between religion and public life, with particular attention to the challenge of fostering the common good of a religiously diverse society. His interdisciplinary scholarship bridges the fields of theological ethics, political philosophy, law, education, international studies, and public policy.
Event Photos
Event Recap
At our final lunch colloquium of the year,Boisi Center interim director Erik Owens spoke about the oppositional politics at the center of the new ethics of citizenship in the Trump era. Owens sketched two prevailing visions of citizenship that derive from liberal and civic republican political traditions, noting the inclinations of the latter toward protecting individual rights, and the former toward fostering collective self-government.
He argued that President Trump is promoting, implicitly and explicitly, an exclusive vision of citizenship driven by the binaries of trust/fear, popular/elite, chaos/control, patriotism/globalism, and that “America First” is a rejection of so-called “global citizenship” that frequently animates conversations work for human rights. Some of the most popular responses to Trump’s civic vision have been satirical or despairing, and some resistance movements have failed to offer any constructive vision. Owens argued that we ought to nourish the latent strain in oppositional politics that offers a more generative vision of human flourishing and inter-relationality, through conceptions of solidarity and the common good.
The ensuing discussion considered voting, impediments to the common good, political compromise, and the limits of “global citizenship.”
Read More
Local News
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Yu, Doris. "Silence": The True Story of the Jesuits in Japan.
National News
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Galston, William, and William Kristol. ","Weekly StandardandBrookings Report, 11.29.2016.
Haglund, David. "Evan McMullin Is Trying to Save Democracy."
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Books
Barrett, Martyn D., and Bruna Zani, eds.Political and Civic Engagement: Multidisciplinary Perspectives. London: Routledge, 2015.
Bretherton, Luke.Resurrecting Democracy.Cambridge: CUP 2015.
Callan,Eamonn.Creating Citizens: Political Education and Liberal Democracy. Oxford, 1997.
Dreher,Rod.The Benedict Option: A Strategy for Christians in a Post-Christian Nation.Sentinel Press, 2017
Gorski, Phillip.American Covenant: A History of Civil Religion from the Puritans to the Present.New Haven: Yale, 201.
Gregory, EricPolitics and the Order of Love: An Augustinian Ethic of Democratic Citizenship.Chicago: Chicago University Press, 2008.
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Levinson, Meira.No Citizen Left Behind.Cambridge, MA: Harvard, 2012.
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Mathewes, CharlesThe Republic of Grace: Augustinian Thoughts for Dark Times.Grand Rapids, MI: Eerdmans, 2010.
Owens, Erik. (Edited, with John Carlson and Eric Elshtain.)Religion and the Death Penalty: A Call for Reckoning. Grand Rapids, MI: Eerdmans Publishing Co., 2004.
Owens, Erik. (Edited, with John Carlson.)The Sacred and the Sovereign: Religion and International Politics. Washington DC: Georgetown University Press, 2003.
Ravitch, Diane and Joseph P. Viteritti, eds.,Making Good Citizens: Education and Civil Society.Yale 2003.
Rosenblum, Nancy L., ed.,Obligations of Citizenship and Demands of Faith: Religious Accommodation in Pluralist Democracies(Princeton 2000)
In the News
Elizabeth Harris of the New York Times recently discussed how.